China is in the midst of one of the world’s great spiritual awakenings: some 300 million Chinese currently practice a faith, while tens of millions more follow personal gurus, populist masters and New Age sages. This astonishing revival began in 1982 when the Communist Party pledged to allow what it thought would be a small-scale practice of religion under government supervision. But the faithful have expanded far beyond the Party’s expectations: Today, China’s cities and villages are filled with new temples, churches, and mosques as well as cults, sects and politicians trying to harness religion for their own ends. Fueling this resurgence is a popular desire to rediscover a moral compass in a society driven by naked capitalism.
For six years, Pulitzer Prize–winning writer Ian Johnson lived for extended periods with three religious communities: the underground Early Rain Protestant congregation in Chengdu, the Ni family’s Buddhist pilgrimage association in Beijing, and yinyang Daoist priests in rural Shanxi. Johnson distills these experiences into a cycle of festivals, births, deaths, detentions, and struggle that reveals the hearts and minds of the Chinese people—a great awakening of faith that is shaping the soul of the world’s newest superpower.
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评分##二十四节气贯穿全书,帮助我记顺序了~ps.如今盛世,来之不易
评分##开头结尾引的都是同一句尚书,而作者对宗教在中国文化里的必需性和政治性的理解其实也都在这句话里了,全书都非常像那一段,“人心惊疑,如居风涛,汹汹靡定,上自朝列,下达蒸黎,日夕放党聚谋,咸忧必有变故。” (确实是个好写手,很细腻也懂递进,说作者写陕西李家有点像刘震云也是夸奖,当然全书最煽情自然是那一句,she doesn't need to participate, she's got faith!)
评分##之前的条目又被删了,天天玩猫和老鼠的游戏,真累。
评分断了的传统能接续吗?在经济发展以后,精神生活的空虚需要填补,随之而来的传统文(zong )化(jiao )的复苏,外来精(zong )神(jiao)寄托的迅速发展,而这些发展中官方限制外来的发展,扶持本土儒释道的发展。虽然我觉得作者有点观点有待商榷,但是能有本描绘当下中国人精神世界的书籍也是不错的。
评分##不说立场的问题,民俗志方面的内容很有趣,但是作者对招摇撞骗的神棍是过于同情了。
评分断了的传统能接续吗?在经济发展以后,精神生活的空虚需要填补,随之而来的传统文(zong )化(jiao )的复苏,外来精(zong )神(jiao)寄托的迅速发展,而这些发展中官方限制外来的发展,扶持本土儒释道的发展。虽然我觉得作者有点观点有待商榷,但是能有本描绘当下中国人精神世界的书籍也是不错的。
评分##二十四节气贯穿全书,帮助我记顺序了~ps.如今盛世,来之不易
评分##虽然作者想从几个典型老百姓家庭的角度来阐述全文的主题,但是更多内容还是适合英文世界的读者。中文读者看到很多内容并没有觉得惊奇。只是看到文末结尾处致谢人名单里一位前同事的名字,她一直混迹海外驻华记者圈,想来也是不足为奇。
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