柏拉圖著作集5（英文本） [Translated into English with Analyses and Introductions by Benjamin Jowett] pdf epub mobi txt 電子書 下載 2025

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柏拉圖（Plato） 著

齣版社： 廣西師範大學齣版社

ISBN：9787563376612

版次：1

商品編碼：10378237

包裝：平裝

叢書名： 西方古典文叢

外文名稱：Translated into English with Analyses and Introductions by Benjamin Jowett

開本：32開

齣版時間：2008-10-01###

編輯推薦

此套《柏拉圖著作集5（英文本）》是為適應中國讀者閱讀、研究柏拉圖著作的需要而編輯齣版的，共6捲。盡管柏拉圖的著作，尤其是一些名篇，至20世紀齣現瞭不少優秀譯文，但一百餘年前喬伊特這套完整的英譯本仍然具有不可替代的地位和價值。百餘年來，該譯本經多次再版，廣為傳播，為柏拉圖的研究和闡釋作齣瞭曆史性的貢獻，至今仍具有不可替代的文學魅力和學術價值。
此英譯本在中國國內的齣版有著重要的學術意義，一方麵可以澄清以往的中譯本中那些含混不清的譯法或者誤譯、漏譯的地方，另一方麵可以為讀者提供不同的闡釋，以供對照，這對於像柏拉圖這樣重要的哲學傢而言是非常必要的。
《柏拉圖著作集5（英文本）》為該套文集之第5捲。

內容簡介

收入本傑明·喬伊特所譯的全部柏拉圖作品，每篇附有喬伊特所作的導讀和分析；另附其他人所譯的《大希庇阿斯》、《第七封信》等，以及英文原版的柏拉圖著作索引。

作者簡介

本傑明·喬伊特（Benjamin Jowett，1817-1893），牛津大學教授，19世紀英國傑齣的古典學學者，以翻譯和研究古希臘哲學著作知名。喬伊特所譯柏拉圖著作英譯本首次齣版於1871年，收錄柏拉圖絕大部分作品，迄今為止是由同一人所譯的篇幅最多、最完整的英譯本。百餘年來，該譯本經多次再版，廣為傳播，為柏拉圖著作的研究和闡釋作齣瞭曆史性的貢獻，至今仍具有獨特的文學魅力和學術價值。

目錄

Introduction
Sophist
Introduction
Statesman
Introduction
Philebus
Introduction
Timaeus
Introduction
Critias

精彩書摘

But suppose， once more， that we were to appoint someone as the guardian of the law， who was both ignorant and interested， and who perverted the law： would not this be a still worse evil than the other? Certainly. For the laws are based on some experience and wisdom. Hence the wiser course is， that they should be observed， although this is not the best thing of all， but only the second best. And whoever， having skill， should try to improve them， would act in the spirit of the lawgiver. But then， as we have seen， no great number of men， whether poor or rich， can be makers of laws. And so， the nearest approach to true government is， when men do nothing contrary to their own written laws and national customs. When the rich preserve their customs and maintain the law， this is called aristocracy， or if they neglect the law， oligarchy. When an individual rules according to law， whether by the help of science or opinion， this is called monarchy； and when he has royal science he is a king， whether he be so in fact or not； but when he rules in spite of law， and is blind with ignorance and passion， he is called a tyrant. These forms of government exist， because men despair of the.true king ever appearing among them； if he were to appear， they would joyfully hand over to him the reins of government. But， as there is no natural ruler of the hive， they meet together and make laws. And do we wonder， when the foundation of politics is in the letter only， at the miseries of states? Ought we not rather to admire the strength of the political bond? For cities have endured the worst of evils time out of mind； many cities have been shipwrecked， and some are like ships foundering， because their pilots are absolutely ignorant of the science which they profess.
Let us next ask， which of these untrue forms of government is the least bad， and which of them is the worst? I said at the beginning， that each of the three forms of government， royalty， aristocracy， and democracy， might be divided into two， so that the whole number of them， including the best， will be seven. Under monarchy we have already distinguished royalty and tyranny； of oligarchy there were two kinds， aristocracy and plutocracy and democracy may also be divided， for there is a democracy which observes， and a democracy which neglects， the laws. The government of one is the best and the worst： the government of a few is less bad and less good： the government of the many is the least bad and least good of them all， being the best of all lawless governments， and the worst of all lawful ones.

前言/序言

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秩序不過是作為理想國之構成的和諧中的很小一部分。國

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傢庭經濟的社會中更為明顯。對一種功能的徹底革新實是

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這套柏拉圖英譯本之差這一本，補齊

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的一切機會。的確,在這樣一種社會生活中,存在著各種權

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牛津版得柏拉圖全集，有導讀，精裝版就更好啦

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　　柏拉圖自二十歲起師事蘇氏，前後八年，蘇格拉底亡故時，柏氏纔二十八歲，老師的死，使他受刺激很大，因此他看清瞭雅典的民主本質，明白瞭群眾的無知，柏氏受蘇格拉底的精神感召，變成一個酷愛智慧的青年，自柏拉圖開始，人類開始有大學製度瞭。柏拉圖非常敬愛他的老師，他常說：“我感謝上帝賜我生命，······；但是我尤其要感謝上帝賜我生在蘇格拉底的時代”。　蘇格拉底還被稱為是西方的孔子，因為他們都開創瞭一個新的時代，這個時代不是靠政治的力量來成就，而是透過理性，對人的生命作透徹的瞭解，從而引導齣一種新的生活態度。

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中缺少這個觀念,所以他的正義定義除瞭極其間接的方式以

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義,因為它缺失瞭拉丁文ius 一詞以及英文正當一詞所意指

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趁著搞活動拿下的，很高興收集全瞭。