The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state
In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.
Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.
Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.
##用“身份政治”来解释HK废青暴动,倒是很贴切。
评分##囫囵吞枣,一知半解地读过。身份政治、尊严等概念可以应用到管孩子上,孩子并不会因为你给了他吃喝,好的生活条件,他就会感激归顺于你,他有自己的身份认同尊严,管孩子要考虑他内部外部自我,否则光生气责骂完全不管用。
评分##A good introductory read on identity politics. “the demand for dignity and the politics of resentment”
评分##只能算是他想要搞清的问题的第一章。追溯身份的政治哲学起源,最终联系起个人与政治的关系,而当代民主制度也由此诞生。但人们其实没有在尊严上达成共识。因为它寄托于道德实践中,也就成了它既是表象又是问题根源的复杂性,而背后施加影响的是社会。上升到国家层面之后,他在认可其必要星的同时揭示了时代背景下身份政治产生的四个问题。我想身份政治其实是不幸沦为贫富分化的一个cry baby了,吸引了过多的注意力。所以福山表扬了奥巴马医保,可惜医保又遭遇身份政治的反噬。如何改善?他提出要构建新的国家身份,不以狭义个体的自然属性或宗教方向来界定的(听起来也挺危险,理论搞不好就会像他说的赫尔曼和他的老师亨廷顿了)。他的一份药方是公共教育。PS,我爱他提及了神话和科幻作品,我在想美学教育是不是药方里的一味成分?
评分##虽然作者一直在强调identify 和 recognition的重要性和独立性,但是还是隐隐的感觉全球化带来的财富分化和欧洲的经济停滞才是identity politics 发生的根本原因。但是确实正如作者讲得,身份政治具有经济根源,但是一旦被激活其本身就像堡垒一样变得非常坚固,人们脑子里筑起的墙很难再被推倒。 但是作者的药方还是有点苍白啊......
评分##fukuyama 近作。以dignity/ identity 的角度出发讨论了世界最近发生的问题- 左翼力量的下降/女权运动/伊斯兰极端主义/民粹民族主义/individualism等等。广却不深。可以作为知识积累的一本书,通俗好读,案例丰富 ,可以安利做闲暇阅读。
评分从福山个人思想脉络看,是回应美国政治现实之作,也延续了历史终结与政治秩序的分析框架,只是为之补充了心理学(精神分析)的论证;他认为市场与文化领域中的冲突取代了政治上的斗争,但显然近年来这一趋势发生了逆转,福山试图重新锚定自己的论断。从议题本身而言,福山采纳了泰勒《本真性伦理》的基本框架与观点,将身份政治界定为寻求尊严的斗争(科耶夫与黑格尔),内含自我本真的产生、寻求承认的渴望以及承认的民主化、普遍化。以此讨论了个人主义与宗教、民族主义的伴生共存的根源,身份政治引发的社会冲突(种族、宗教、性别、恐怖主义与移民议题以及无名者的悲惨状态),集中分析了身份政治在民族认同、国家身份构建中的意义及美国与欧洲的现实之道。
评分##虽然作者一直在强调identify 和 recognition的重要性和独立性,但是还是隐隐的感觉全球化带来的财富分化和欧洲的经济停滞才是identity politics 发生的根本原因。但是确实正如作者讲得,身份政治具有经济根源,但是一旦被激活其本身就像堡垒一样变得非常坚固,人们脑子里筑起的墙很难再被推倒。 但是作者的药方还是有点苍白啊......
评分##号召大家捍卫自由民主核心价值观,克服身份政治的分裂破坏性影响....一颗拳拳爱国之心啊....和马克里拉的思路很像。很喜欢福山的流畅文笔,希望明天有机会要到签名...
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