Identity

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Francis Fukuyama
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具體描述

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.

Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

用戶評價

評分

##能用階級矛盾解釋的問題 披上身份的外皮

評分

##隻能算是他想要搞清的問題的第一章。追溯身份的政治哲學起源,最終聯係起個人與政治的關係,而當代民主製度也由此誕生。但人們其實沒有在尊嚴上達成共識。因為它寄托於道德實踐中,也就成瞭它既是錶象又是問題根源的復雜性,而背後施加影響的是社會。上升到國傢層麵之後,他在認可其必要星的同時揭示瞭時代背景下身份政治産生的四個問題。我想身份政治其實是不幸淪為貧富分化的一個cry baby瞭,吸引瞭過多的注意力。所以福山錶揚瞭奧巴馬醫保,可惜醫保又遭遇身份政治的反噬。如何改善?他提齣要構建新的國傢身份,不以狹義個體的自然屬性或宗教方嚮來界定的(聽起來也挺危險,理論搞不好就會像他說的赫爾曼和他的老師亨廷頓瞭)。他的一份藥方是公共教育。PS,我愛他提及瞭神話和科幻作品,我在想美學教育是不是藥方裏的一味成分?

評分

##一度在好像有點道理和皺眉之間橫跳,更多的時候就純粹是一種索然無味 也許是政治學的stroke對讀慣瞭更nuanced的人類學的taste來說有點太粗瞭 言必從gj,可行性層麵談論問題,感覺在聽西方zf內部辯論 讀完這個想去讀點graeber緩緩,可行不一定可行,但it feels right. ---------------(分割綫) 看完reversing roe滾迴來加星????‍♀️ 殘酷的世道麵前有什麼理想主義可言 dystopia裏麵討論什麼utopia 每個人都能有塊遮羞布地活下去就不錯瞭

評分

##雖然作者一直在強調identify 和 recognition的重要性和獨立性,但是還是隱隱的感覺全球化帶來的財富分化和歐洲的經濟停滯纔是identity politics 發生的根本原因。但是確實正如作者講得,身份政治具有經濟根源,但是一旦被激活其本身就像堡壘一樣變得非常堅固,人們腦子裏築起的牆很難再被推倒。 但是作者的藥方還是有點蒼白啊......

評分

##花一天時間讀完瞭福山的新書。應該說還是寫得不錯的,繼續瞭他一貫明白曉暢的風格。不過,福山似乎迴避瞭自由主義與身份政治的內在聯係,而將後者歸因於一些政治策略或社會狀況。他對民主的反思也可以再深入一些。這是我在豆瓣上標注讀過的第五百本書,豆瓣成員也算一種身份和認同吧。

評分

##前四分之三很精彩,把哲學、社會學、心理學等等統一到瞭Identity的框架下來解釋曆史如何一步步走到當下。最後提齣解決方案的時候卻有點力不從心,頂層設計的理想大過社會現實與人性弱點。全球化和互聯網是人類從未麵對過的挑戰,隻能hope for the best, prepare for the worst瞭。

評分

##居然中信沒搶著中譯本,著實驚訝。

評分

##fukuyama 近作。以dignity/ identity 的角度齣發討論瞭世界最近發生的問題- 左翼力量的下降/女權運動/伊斯蘭極端主義/民粹民族主義/individualism等等。廣卻不深。可以作為知識積纍的一本書,通俗好讀,案例豐富 ,可以安利做閑暇閱讀。

評分

##A good introductory read on identity politics. “the demand for dignity and the politics of resentment”

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