Identity

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Francis Fukuyama
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具體描述

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.

Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

用戶評價

評分

##前四分之三很精彩,把哲學、社會學、心理學等等統一到瞭Identity的框架下來解釋曆史如何一步步走到當下。最後提齣解決方案的時候卻有點力不從心,頂層設計的理想大過社會現實與人性弱點。全球化和互聯網是人類從未麵對過的挑戰,隻能hope for the best, prepare for the worst瞭。

評分

##還可以,主要還是涉及民族身份認同,其他一筆掠過。講身份認同的溯源和演變還有thymos蠻有意思的。講到的ethnolinguistics和身份認同引起些相關思考。

評分

##花一天時間讀完瞭福山的新書。應該說還是寫得不錯的,繼續瞭他一貫明白曉暢的風格。不過,福山似乎迴避瞭自由主義與身份政治的內在聯係,而將後者歸因於一些政治策略或社會狀況。他對民主的反思也可以再深入一些。這是我在豆瓣上標注讀過的第五百本書,豆瓣成員也算一種身份和認同吧。

評分

##A good introductory read on identity politics. “the demand for dignity and the politics of resentment”

評分

##囫圇吞棗,一知半解地讀過。身份政治、尊嚴等概念可以應用到管孩子上,孩子並不會因為你給瞭他吃喝,好的生活條件,他就會感激歸順於你,他有自己的身份認同尊嚴,管孩子要考慮他內部外部自我,否則光生氣責罵完全不管用。

評分

##居然中信沒搶著中譯本,著實驚訝。

評分

##為探討身份政治(Identity Politics),福山梳理從柏拉圖 、盧梭、康德、黑格爾、尼采等(思想史),梳理西方社會的曆史沿襲(社會史)。福山對identity做瞭靈魂-心理分析和政治學雙重意義上闡釋性定義,身份政治是黑格爾意義上人類曆史驅動的産物,在西方完成民主化之後因為貧富分化、移民、難民等問題産生的新社會運動。身份政治有兩個層麵,一者是個體層麵為獲得尊嚴(dignity)而爭取外部社會對其真實自我的認同,反對社會壓製,一者是群體層麵(如民族、同性戀、性少數)為獲得群體性承認的運動。除瞭學理分析,福山對2010s的全球政治保持高度關注,其個人視野的政治描述和分析,能夠幫助分析當下的國際社會新狀況,在書末開齣的“藥方”(針對中國、歐盟等)可做進一步探討

評分

##用這個邏輯是不是也能justify,democracy是某鍋中産或受高等教育liberal尋求thymos的工具,過度挑戰nationalism話語對底層群眾不利?

評分

##Fukuyama的厚顔無恥簡直令人震驚

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