傢書(共2冊)/曾國藩全集 9787202111871

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曾國藩 著
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齣版社: 河北人民齣版社
ISBN:9787202111871
商品編碼:29263192383
包裝:平裝-膠訂
齣版時間:2016-09-01

具體描述

基本信息

書名:傢書(共2冊)/曾國藩全集

定價:110.00元

作者:曾國藩

齣版社:河北人民齣版社

齣版日期:2016-09-01

ISBN:9787202111871

字數:

頁碼:

版次:1

裝幀:平裝-膠訂

開本:16開

商品重量:0.4kg

編輯推薦


*正文輔以旁注:編者在書口用小字旁批,其內容不乏傢書的正文提要、注釋信文和警句格言,為讀者在閱讀時提供瞭便利。
*內容收錄齊全:便於原汁原味理解曾國藩的思想
*刪去瞭書信部分的譯文:刪繁就簡,使讀者更能從原文中體會曾國藩的情感
*內文排版古典雅緻,簡約清晰,增強閱讀舒適感

內容提要


《傢書》收錄瞭曾國藩從道光30年至同治10年寫給父母、兄弟、子女等的一韆多封傢書。傢書涉及的內容極為廣泛,從修身養性到洞察對手,從戰勝絕境的膽略到培養與眾不同的氣質,從巧處人際關係到為官之道,從追求學識到養生經驗,可謂應有盡有,而且見解深刻,讀起來扣人心弦。是曾國藩一生的主要活動和其治政、治傢、治學之道的生動反映。一部傢書足以體現他的學識造詣和道德修養。

在中國曆史上,能夠以書生身份而剋平亂世,戎馬倥傯間亦為學不倦,並在事業和學問上都取得成功的人屈指可數,而曾國藩便是其中之一。他解太平軍之危,救清廷與纍卵之間;有傢書傳世,著書立說,一改桐城派的枯淡之弊。然而又有晚年對天津教案的處置不力。這一切使其文韜武略、傳奇一生始終為人們評說紛紜,也使他成為近代史上頗具爭議的人物。

曾國藩號稱立功、立德、立言三不朽,其集中體現就是這套《曾國藩全集》。《曾國潘全集》由曾國藩的35位門人編校而成,收錄瞭曾國藩一生主要的學問精華,包括奏稿、批牘、書劄、文集、詩集、日記、雜著、十八傢詩鈔、經史百傢雜鈔、經史百傢簡編、鳴原堂論文、求闕齋讀書錄等,從不同的側麵反映瞭這位“韆古*完人”修身、齊傢、治國、平天下的智慧和實踐,語言平實易懂,同時又蘊含著豐富的知識和人生心得。全集的編輯者在原文的基礎之上,也進行瞭大量的加工和整理工作,力圖將曾國藩的人格魅力地呈現齣來,將曾國藩的學問傳於後世。

目錄


在京為官時期

道光二十年二月初九日與父母親書

道光二十一年四月十七日與祖父書

道光二十一年五月十八日與父親書

道光二十一年六月初七日與祖父書

道光二十一年六月二十九日與祖父書

道光二十一年八月十七日與父母書

道光二十一年九月十五日與父母書

道光二十一年十月十九日與父母書

道光二十一年十二月二十一日與父母書

道光二十二年正月初七日與父親書

道光二十二年正月十八日與父母書

道光二十二年二月二十四日與父母書

道光二十二年三月十一日與父母書

道光二十二年四月二十七日與祖父母書

道光二十二年六月初十日與祖父母書

道光二十二年七月初四日與父母書

道光二十二年八月十二日與父母書

道光二十二年九月十七日與祖父母書

道光二十二年十月二十六日與父母書

道光二十二年十一月十七日與父母書

道光二十三年正月十七日與 父母書

道光二十三年三月二十三日與祖父母書

道光二十三年四月二十日與父母書

道光二十四年正月二十五日與父母書

道光二十四年三月初十日與國華國簽

道光二十四年四月二十二日與諸弟書

道光二十四年五月十二日與諸弟書

道光二十四年六月二十三日與父母書

道光二十四年七月二十日與 文母書

.........

作者介紹


曾國藩(1811—1872),初名子城,字伯涵,號滌生,謚文正。晚清中興名臣,湘軍的創立者和高統帥,後世曾譽為“韆古完人”,被梁啓超稱為立功、立德、立言三不朽。曾國藩1811年生於湖南長沙府湘鄉(今婁底市縣),1838年考中進士,從此開始瞭輝煌的仕途生涯,曾官至兩江總督、直隸總督、武英殿大學士、一等毅勇侯,是清朝曆史上漢族文人為官的高峰,謚號“文正”即為清朝文官的高謚號。曾國藩一生以創立湘軍、開啓中國近代洋務運動以及在識人用人方麵的成就而為世人所熟知。

李鴻章(1823—1901年),晚清名臣,洋務運動的主要領導人之一,安徽閤肥人,世人多尊稱李中堂,亦稱李閤肥,本名章銅,字漸甫或子黻,號少荃(泉),晚年自號儀叟,彆號省心,謚文忠。
作為淮軍、北洋水師的創始人和統帥、洋務運動的、晚清重臣,官至直隸總督兼北洋通商大臣,授文華殿大學士,曾經代錶清簽訂瞭《越南條約》《馬關條約》《中法簡明條約》等。日本首相伊藤博文視其為“大清帝國中有能耐可和世界列強一爭長短之人”,慈禧太後視其為“再造玄黃之人”,著有《李文忠公全集》。與曾國藩、張之洞、左宗棠並稱為“中興四大名臣”,與俾斯麥、格蘭特並稱為“十九世紀世界三大偉人”。

李瀚章(1821-1899年),字筱泉,一作小泉,晚年自號鈍叟,閤肥市瑤海區磨店鄉祠堂郢村人。其父李文安,曾官刑部郎中,與曾國藩為戊戌(道光十八年,1838年)同年。文安有六子,瀚章居長,鴻章居次,以下依次為鶴章、蘊章、鳳章、昭慶。李瀚章於道光二十九年(1849年),以拔貢朝考齣曾國藩門下,初為湖南知縣。及曾國藩建湘軍之初,即奏調瀚章至江西南昌綜理糧秣。鹹豐七年(1857年),曾國藩奔父喪迴籍,李瀚章相繼迴閤肥守製。後一年,曾國藩奉旨復齣督師,仍召李瀚章迴南昌總核糧颱報銷。瀚章遂偕其母、弟輩移傢於南昌。官至兩廣總督。

文摘


序言



《傢書:曾國藩的教子之道與治傢智慧》 品讀一代名臣的溫情傢國 在中國浩瀚的曆史長河中, few figures possess the enduring impact and multifaceted legacy of Zeng Guofan. He was not only a brilliant statesman and military strategist who preserved the Qing dynasty during its most tumultuous period, but also a devoted husband and father, a meticulous scholar, and a profound thinker on governance and personal cultivation. While his public achievements have been extensively documented and debated, it is through his personal correspondence, particularly his extensive collection of 傢書 (jiāshū), that we gain an unparalleled and intimate glimpse into the private world of this extraordinary man. This meticulously curated collection, presented in two volumes, transcends the boundaries of mere historical documents. It offers a living testament to Zeng Guofan’s deepest reflections, his unwavering principles, and his enduring affection for his family. More than just a record of daily life, these letters are a treasure trove of wisdom, providing invaluable insights into the art of raising children, the principles of ethical governance, the importance of self-discipline, and the cultivation of a virtuous character – lessons that remain remarkably relevant even centuries later. Volume One: 潤物細無聲的教子篇 (The Silent Nurturing of Children) The first volume of "傢書" focuses primarily on Zeng Guofan's profound engagement with his sons’ upbringing and education. In an era where formal schooling was paramount, Zeng Guofan’s approach was remarkably nuanced and deeply personal. He understood that true education extended far beyond rote memorization and classical texts. It was about instilling moral fiber, fostering intellectual curiosity, and preparing his sons to navigate the complexities of life with integrity and purpose. Through his letters, we witness a father’s earnest anxieties and his unwavering commitment to his children’s development. He meticulously advises them on their studies, not just in terms of academic rigor, but in the cultivation of critical thinking and a genuine love for learning. He encourages them to engage with classical literature not as dry historical artifacts, but as living sources of wisdom that offer guidance for navigating ethical dilemmas and understanding human nature. He emphasizes the importance of observing the world around them, of learning from every encounter, and of constantly seeking self-improvement. Beyond academics, Zeng Guofan’s home education was deeply rooted in the principles of 修身 (xiūshēn) – self-cultivation. He repeatedly stresses the importance of humility, diligence, and perseverance. He shares anecdotes from his own life, illustrating the struggles and triumphs that shaped him, thereby imparting practical lessons on resilience and the virtue of hard work. He warns his sons against complacency, idleness, and the allure of superficial pleasures, consistently urging them to remain grounded and focused on their long-term growth. His correspondence also reveals a remarkable attentiveness to his sons’ emotional well-being and moral compass. He offers gentle corrections when necessary, but always with a tone of love and understanding. He encourages open communication, creating a space where his sons felt comfortable sharing their thoughts, fears, and aspirations. This intimate dialogue fosters a strong familial bond, built on mutual respect and a shared commitment to virtuous living. We see him guide them through the challenges of social interactions, the pressures of public life, and the inevitable setbacks that come with ambition. Furthermore, Zeng Guofan’s letters offer a window into his own struggles and reflections as a father. He admits his shortcomings, his moments of doubt, and his constant striving to be a better parent. This vulnerability makes his advice all the more relatable and impactful. He doesn't present himself as an infallible sage, but as a human being deeply invested in the success and happiness of his offspring. The “潤物細無聲” (rùn wù xì wú shēng) – like the gentle nurturing of things by dew – aptly describes his paternal philosophy, emphasizing the quiet, consistent, and deeply impactful nature of his guidance. Volume Two: 治傢以德,治國以廉 (Governing the Household with Virtue, Governing the Nation with Integrity) The second volume expands our understanding by delving into Zeng Guofan’s broader philosophy of family management and his deeply held principles of governance, illuminated through his interactions with his sons and other family members. His approach to 治傢 (zhìjiā) – managing the household – is not merely about practical administration; it is an extension of his core belief in the power of virtue and meticulous attention to detail. Zeng Guofan firmly believed that a well-ordered household was the foundation of a well-ordered society. His letters provide practical advice on financial management, emphasizing prudence, frugality, and the avoidance of extravagance. He advocates for a simple lifestyle, where resources are used wisely and waste is minimized. This economic sensibility was not born of stinginess, but from a deep understanding of the importance of financial stability and the dangers of unchecked consumption. More importantly, he instilled in his family the paramount importance of 德 (dé) – virtue. He constantly reminded them of the ethical obligations that came with their social standing, urging them to treat servants with fairness, to be charitable to the less fortunate, and to always uphold principles of honesty and integrity. He stressed the interconnectedness of individual morality and familial harmony, arguing that a virtuous family unit contributed to a more just and stable society. His discussions on governance, though often framed within the context of his public duties, are directly linked to his familial ethos. He frequently draws parallels between the principles of managing a large bureaucracy and the management of a household. Both, he argues, require clear communication, accountability, and a steadfast commitment to upright conduct. He emphasizes the importance of 廉 (lián) – integrity and incorruptibility – as the bedrock of any effective leadership. He decries corruption and self-serving behavior, urging his sons to always prioritize the public good over personal gain. The letters in the second volume also reveal Zeng Guofan’s pragmatic approach to leadership and his unwavering commitment to the welfare of the people. He discusses strategies for maintaining order, resolving conflicts, and fostering a sense of collective responsibility. His advice on military strategy and administrative reform, while often detailed and technical, is always underpinned by his moral compass, demonstrating that effective governance is inextricably linked to ethical conduct. Moreover, this volume offers a broader perspective on Zeng Guofan’s relationships within his extended family and his engagement with his contemporaries. It showcases his loyalty to his superiors, his strategic alliances, and his astute observations on the political landscape of his time. Yet, even in these public-facing discussions, his private values of diligence, integrity, and filial piety remain the guiding force. A Timeless Legacy of Wisdom "傢書:曾國藩的教子之道與治傢智慧" is far more than a historical collection; it is a profound exploration of human nature and a timeless guide to ethical living. Through the intimate and unvarnished words of Zeng Guofan, readers are invited to engage with a man of immense intellect and deep humanity. His teachings on discipline, perseverance, self-reflection, and the unwavering pursuit of virtue resonate powerfully with contemporary challenges. This two-volume set serves as an invaluable resource for scholars of Chinese history and philosophy, offering primary source material of unparalleled depth. For parents and educators, it provides practical and enduring wisdom on raising responsible and morally upright individuals. For leaders and aspiring leaders, it offers a blueprint for ethical governance and the cultivation of a virtuous public service. In an era often characterized by rapid change and shifting values, Zeng Guofan’s "傢書" reminds us of the enduring strength of character, the importance of familial bonds, and the profound impact of living a life guided by integrity. It is a testament to the fact that true greatness lies not only in grand achievements but also in the quiet cultivation of oneself and the steadfast dedication to the well-being of those we hold dear. This collection invites us to listen to the echoes of a remarkable past, and to draw inspiration for shaping a more virtuous future.

用戶評價

評分

這套書給我帶來的最大觸動,在於它對於“自我約束”的極緻體現。在讀信的過程中,我深刻體會到,一個人能達到的高度,往往不是靠外部機遇的饋贈,而是靠內心對自身的嚴苛要求。書信中不乏他對自己某次決策失誤的深刻反思,對自身脾氣秉性的不斷批判,以及對“修身”這一永恒課題的反復提及。這種近乎苛刻的自我審視,即便是寫給最親近的傢人,也毫不放鬆。它讓我意識到,所謂的“成功學”或“勵誌語錄”往往隻是浮光掠影,真正的力量源於日復一日、年復一年對自身弱點的精準打擊和不懈錘煉。它教會我的不是如何去“贏”,而是如何不“輸給自己”——這纔是最高級的智慧。讀完某個章節,常常需要閤上書本,靜坐良久,消化那種撲麵而來的責任感和自律的重量。

評分

從收藏價值的角度來看,這套書的齣版無疑是重要的文化事件。它不僅僅是一套嚴肅的學術資料,更是一種對傳統文化精神的緻敬。它的裝幀設計、字體選擇,乃至紙張的微酸性處理,都透露齣一種對“持久流傳”的鄭重考量。相比那些追求快速消費、更新迭代的現代齣版物,它更像是一份可以代代相傳的傢藏珍品。我特意將它放置在書房最顯眼的位置,它時刻提醒著我,在追求效率和新潮的時代背景下,我們依然有責任去探尋那些穿越瞭百年時光,依舊閃耀著恒久光芒的思想財富。這種對經典的尊重和重現,讓購買和收藏的行為本身,也成瞭一種對文化傳承的參與,讓人感到充實且有意義。

評分

坦白講,一開始我對閱讀這類“全集”是抱有一定畏懼的,總覺得內容會過於浩瀚和艱澀,擔心自己無法堅持下去。但實際翻閱下來,體驗完全超齣瞭預期。這套書的編排邏輯非常清晰,注釋和校勘工作做得十分到位,對於一些古代的典故和特殊的官場術語,都有詳盡的解釋,極大地降低瞭閱讀門檻。我發現,很多我原本以為需要查閱大量參考資料纔能理解的語句,在這裏都有清晰的批注作為支撐,這使得閱讀過程非常流暢,思維鏈條不會輕易被打斷。這種細緻入微的編輯工作,讓讀者能夠專注於領會作者本意,而不是被生僻字詞絆住腳跟。它不僅僅是一套書,更像是一位耐心、博學的嚮導,牽引著我們這些古典文學的“新兵”,一步步深入這位曆史巨擘的思想腹地,讓人感嘆知識體係的構建工程是何等浩大而精妙。

評分

這套書的裝幀實在讓人眼前一亮,典雅的墨綠色封皮配上燙金的書名,拿在手裏就感覺沉甸甸的,很有分量。內頁的紙張質感也相當不錯,光滑細膩,閱讀起來眼睛很舒服,即便是長時間翻閱也不會感到疲憊。排版布局上,字號適中,行間距處理得恰到好處,使得原本密集的古文內容也變得清晰易讀,對於我們這些在快節奏生活中努力啃讀經典的人來說,簡直是福音。裝訂得非常牢固,側邊可以看到綫裝的痕跡,看得齣齣版社在工藝上的用心,這種用心不僅體現在視覺上,更保障瞭書籍的耐讀性,讓人放心大膽地去使用和珍藏。拿到手後,我第一時間就撫摸瞭一下封麵,那種略帶紋理的觸感,瞬間將我從現代的喧囂中拉迴到瞭那個需要慢下來品味的年代,仿佛手中捧著的已不僅僅是印刷品,而是一件承載著曆史厚重感的物件。即便是作為書架上的陳設,它也散發著一種低調而有品味的古典韻味,與其他書籍擺在一起,顯得格調非凡。

評分

我個人對曆史人物的書信往來特彆感興趣,總覺得在那些私密的文字裏,纔能窺見一個偉大靈魂最真實、最未經雕飾的一麵。這套書的選篇角度非常獨到,沒有拘泥於那些宏大敘事中的教條和說教,反而聚焦於他與傢人,特彆是與兄弟和子侄之間的日常交流。從這些字裏行間,我仿佛能聽到一個身處高位卻時刻保持警醒的兄長,在遙遠的戰場或官場上,對後輩諄諄教誨的聲音。他談論的不是廟堂之高遠,而是更貼近生活瑣事的教導:如何持傢,如何待人接物,如何對待金錢,乃至如何處理細微的情緒波動。這種“傢學”的傳承,遠比那些官方的教案來得鮮活和有力,它展示瞭一個聖人背後,首先是一個有血有肉、有牽掛的普通人。每次讀到他勸誡傢人要戒驕戒躁、勤儉持傢的段落,都會讓我反思自己當下的生活態度,這種穿越時空的對話感,是閱讀其他傳記難以給予的深度體驗。

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