尚書注訓 pdf epub mobi txt 電子書 下載 2025

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☆☆☆☆☆

黃懷信 著

圖書標籤:

• 尚書
• 經學
• 訓詁
• 注疏
• 古代文獻
• 經典
• 儒傢
• 曆史文獻
• 文化
• 中國古典文獻

齣版社： 山東齣版集團 ， 齊魯書社

ISBN：9787533321741

版次：1

商品編碼：10014472

包裝：平裝

叢書名： 齊魯文化經典文庫

開本：16開

齣版時間：2009-04-01

頁數：341

正文語種：中文

內容簡介

今《書》中的部分篇章，尤其是《虞書》、《夏書》中，有不少是後人追記或經過後人改寫的。儒傢尊《書》為經，主要是因為《書》中蘊涵著“先王之道”。所以，《尚書》又有特殊的文化價值。

目錄

前言
凡例
尚書序

虞書
堯典
舜：典
汩作亡
九共(九篇)亡
槁飫亡
大禹謨
皋陶謨
益稷
夏書
禹貢
甘誓
五子之歌
胤徵

商書
帝告亡
厘沃亡
湯徵亡
汝鳩亡
汝方亡
湯誓
夏社亡
疑至亡
臣扈亡
典寶亡
仲虺之誥
湯誥
明居亡
伊訓
肆命亡
徂後亡
太甲(上)
太甲(中)
太甲(下)
鹹有一德
沃丁亡
鹹義(四篇)亡
伊陟亡
原命亡
仲丁亡
河宣甲亡
祖乙亡
盤庚(上)
盤庚(中)
盤庚(下)
說命(上)
說命(中)
說命(下)
高宗肜日
高宗之訓亡
西伯戡黎
微子

周書
泰誓(上)
泰誓(中)
泰誓(下)
牧誓
武成
洪範
分器亡
旅獒
旅巢命亡
金滕
大誥
微子之命
歸禾亡
嘉禾亡
康誥
酒誥
梓材
召誥
洛誥
多士
無逸
君爽
蔡仲之命
成王政亡
將蒲姑亡
多方
立政
周官
賄肅慎之命亡
毫姑亡
君陳
顧命
康王之誥
畢命
君牙
同命
呂刑
文侯之命
費誓
秦誓
後記

精彩書摘

及秦始皇滅先代典籍，焚書坑儒，天下學士逃難解散，我先人用藏其傢書於屋壁。漢室龍興②，開設學校，旁求儒雅，以闡大猷④。濟南伏生，年過九十，失其本經，口以傳授，裁二十餘篇。以其上古之書，謂之《尚書》。百篇之義，世莫得聞。至魯共王，好治宮室，壞孔子舊宅以廣其居，於壁中得先人所藏古文虞、夏、商、周之《書》及傳，《論語》、《孝經》，皆科鬥文字。王又升孔子堂⑨，聞金石絲竹之音，乃不壞宅，悉以書還孔氏。科鬥書廢已久，時人無能知者，以所聞伏生之書考論文義，定其可知者為隸古定，更以竹簡寫之，增多伏生二十五篇。伏生又以《舜典》閤於《堯典》，《益稷》閤於《皋陶謨》，《盤庚》三篇閤為一，《康王之誥》閤於《顧命》。復齣此篇，並序，凡五十九篇，為四十六捲。其餘錯亂摩滅，弗可復知，悉上送官，藏之書府，以待能者。

前言/序言

《尚書》本單名《書》，是我國第一部較為可靠的史料匯編，由《虞書》、《夏書》、《商書》、《周書》四部分組成。春鞦以來的傳本，據《書序》知為100篇。今傳本58篇，其中有25篇被視為“僞古文”。
“書”字在古文字中，是一手持聿（筆）書寫的象形，本義為書寫。書寫的動作叫“書”，書寫下來的文字自然也就可以叫《書》（如書信稱“書”）。而西周以上，具有書寫職能的，隻有朝廷史官。所以，當時所謂《書》，就是史官所書，即史官對朝廷大事及君主言行的記錄，相當於國傢檔案。可見，《書》原本就具有較高的史料價值。當然，今《書》中的部分篇章，尤其是《虞書》、《夏書》中，有不少是後人追記或經過後人改寫的。儒傢尊《書》為經，主要是因為《書》中蘊涵著“先王之道”。所以，《尚書》又有特殊的文化價值。
《書》既然是史官所錄，按道理其篇目一定很多，因為史官的記錄是不間斷的。而事實上，古時候的《書》也確實如此。《墨子·貴義》篇裏麵說：“昔者周公旦朝讀《書》百篇。”這是說周代以前的《書》，可見篇數已經不少。《尚書璿璣鈐》也載：“孔子求得黃帝玄孫帝魁之《書》，迄秦穆公，凡三韆三百三十篇。”（《史記·伯夷列傳》索隱引）當然，這個數字並不一定真實，但也說明古人承認《書》篇本來很多。另外《左傳》等先秦古書引“《書》曰”之語，往往有齣百篇之外者，亦有在今《逸周書》者，說明百篇之《書》，確是經人刪定之本。

《先秦諸子集成》 內容簡介 《先秦諸子集成》是一部匯集先秦時期重要思想文獻的宏大編纂，旨在係統梳理、傳揚 those who laid the foundations of Chinese philosophical thought. This meticulously compiled collection offers a panoramic view of the intellectual landscape that shaped the nascent stages of Chinese civilization, presenting a rich tapestry of ideas that continue to resonate through millennia. It is not merely a compilation of ancient texts, but a scholarly endeavor to preserve, illuminate, and make accessible the profound wisdom and diverse perspectives that emerged during this formative era. The scope of "集成" (Jíchéng), meaning "collection" or "integration," is broad, encompassing a spectrum of philosophical schools and their seminal works. The intention is to provide a comprehensive resource for understanding the genesis and evolution of Chinese thought, from the ethical and political concerns of the Spring and Autumn period to the intellectual ferment of the Warring States. Each text within this collection represents a unique voice, a distinct approach to grappling with the fundamental questions of human existence, governance, morality, and the cosmos. Within its pages, readers will encounter the cornerstone texts of: 儒傢 (Rújiā – Confucianism): This tradition, deeply concerned with social harmony, ethical cultivation, and good governance, is represented by its most influential figures. The collection will feature texts that elucidate the principles of rén (benevolence), yì (righteousness), lǐ (propriety), zhì (wisdom), and xìn (trustworthiness), exploring their application in individual conduct, familial relationships, and the organization of the state. The emphasis here is on moral self-improvement as the basis for societal order and the importance of virtuous leadership. Readers will find explorations of educational ideals, the duties of rulers and subjects, and the cultivation of a just and equitable society through exemplary conduct. 道傢 (Dàojiā – Taoism/Daoism): In contrast to the structured social order championed by Confucianism, Taoism offers a philosophy centered on living in accordance with the Dào (Way), the fundamental, ineffable principle of the universe. Texts within this section will delve into concepts such as wúwéi (non-action), naturalness, spontaneity, and the pursuit of inner peace through alignment with the natural flow of existence. It explores the limitations of human artifice and societal conventions, advocating for a return to a simpler, more intuitive way of being. The focus is on individual liberation, spiritual cultivation, and understanding the inherent rhythms of the natural world. 法傢 (Fǎjiā – Legalism): This school of thought, prominent during the Warring States period, emphasizes the paramount importance of law, strict governance, and centralized authority as the means to achieve social order and state strength. The collection will present works that articulate the principles of reward and punishment, bureaucratic efficiency, and the need for clear, enforceable laws to curb human selfishness and maintain stability. Legalism, in its stark realism, posits that human nature is inherently self-interested and requires strong external controls to prevent chaos. 墨傢 (Mòjiā – Mohism): Mohism, founded by Mozi, offers a distinctive ethical framework characterized by its advocacy for jiān’ài (universal love) and fēigōng (condemnation of offensive warfare). Texts from this school will highlight its emphasis on pragmatic utilitarianism, the importance of mutual benefit, and its critique of both Confucian extravagance and Taoist passivity. Mohism calls for impartiality, hard work, and a focus on the welfare of all people, often challenging prevailing social norms and advocating for rigorous standards of evidence and reasoning. 名傢 (Míngjiā – School of Names/Logicians): This school, though less prevalent in its influence compared to others, made significant contributions to the development of logical reasoning and argumentation in ancient China. Their texts explore the relationship between names and realities, the subtleties of language, and the construction of persuasive arguments. While sometimes perceived as abstract, their work laid important groundwork for critical thinking and the precise use of language. 陰陽傢 (Yīnyángjiā – School of Yin-Yang): This school’s focus on cosmology, divination, and the principles of yīn and yáng (yin and yang) – the dualistic forces that govern the universe – provides insights into ancient Chinese understandings of natural phenomena and their perceived influence on human affairs. Their theories sought to explain the interconnectedness of all things and the cyclical patterns of change in both the natural and human realms. 兵傢 (Bīngjiā – Military Strategists): While often studied independently, the works of renowned military thinkers are included to demonstrate their philosophical underpinnings and their articulation of strategies that were deeply intertwined with political and ethical considerations. These texts explore the art of warfare not merely as a matter of brute force, but as a complex undertaking requiring deep understanding of strategy, psychology, and the opportune use of resources, often with a philosophical justification for its necessity. The "先秦諸子集成" is more than a mere repository of ancient wisdom; it is a scholarly initiative designed to foster a deeper and more nuanced appreciation of the intellectual heritage of pre-imperial China. The compilation aims to provide readers with unadulterated access to the primary sources, allowing for direct engagement with the original arguments and the historical context from which they arose. Each text is presented with meticulous attention to textual integrity, facilitating scholarly research and general study. The collection serves multiple purposes. For scholars, it offers an indispensable resource for textual analysis, comparative studies, and historical research into the origins of Chinese thought. For students of philosophy, history, and culture, it provides a foundational understanding of the diverse intellectual currents that have shaped East Asian civilization. For the general reader interested in the enduring questions of life, governance, and the human condition, it offers profound insights and timeless wisdom. By bringing together these seminal works, "先秦諸子集成" facilitates a holistic understanding of the pre-imperial Chinese intellectual landscape. It highlights the debates, the dialogues, and the divergences that characterized this vibrant period, revealing a complex and dynamic intellectual ecosystem. The reader will discover how different schools of thought grappled with similar problems, offering contrasting solutions and forging distinct pathways for human flourishing and societal organization. This collection is an invitation to explore the roots of Chinese civilization, to engage with the ideas that have shaped its past, and to ponder their relevance in the present. It is a testament to the enduring power of human inquiry and the profound depth of ancient Chinese thought, offering a gateway to understanding a worldview that has influenced billions across centuries and continues to offer valuable perspectives on the challenges and opportunities of human life. The meticulous arrangement and scholarly presentation of these texts ensure that the wisdom of the ancients remains accessible and relevant for generations to come.

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《紅樓夢》這部小說，簡直是中華文化的集大成者，每一頁都浸透著那個時代貴族傢庭的興衰與人情冷暖。曹雪芹的筆力之精妙，令人嘆為觀止。他塑造的林黛玉和薛寶釵，各有韆鞦，代錶瞭兩種截然不同的人生哲學和女性之美，讓人在喜愛中又忍不住在她們的命運中徘徊。書中對衣食住行的細緻描摹，對詩詞歌賦的穿插運用，都展現齣極高的藝術水準。特彆是大觀園裏的生活場景，仿佛就在眼前，那些精緻的宴飲、雅緻的聚會，勾勒齣一個繁華卻又注定衰敗的幻夢。更深層次來看，它對封建製度下個體命運的無力感，有著極其深刻的揭示。每次重讀，都會發現新的細節，新的感悟，這本書的魅力是曆久彌新的。

評分☆☆☆☆☆

我最近拜讀瞭《周易》，坦白說，一開始被它復雜的卦象和爻辭弄得有些望而卻步。然而，經過耐心的鑽研和對照不同注疏的理解，我逐漸領會到它蘊含的樸素而深刻的辯證思想。它並非僅僅是占蔔之書，而是建立在陰陽變化基礎上的宇宙觀和方法論。書中對事物發展階段的描述，如“否”到“泰”的轉化，充滿瞭對世事人情進退的精準把握。它教導人們在不同的時空節點采取恰當的行動，強調“時”與“位”的重要性。這種古老的智慧，放在現代社會依然具有指導意義，提醒我們在順境中居安思危，在逆境中堅守正道，等待轉機。這本書的語言凝練，需要結閤上下文反復推敲，但一旦領悟，那種洞察事物本質的清晰感是其他書籍難以給予的。

評分☆☆☆☆☆

我對《資治通鑒》的整體印象是：內容龐雜，但梳理得井井有條，簡直是一部政治智慧的百科全書。司馬光的編年體手法，使得曆史事件的時間綫索非常清晰，即便是初次接觸中國古代史的人也能快速把握曆史脈絡。這本書的偉大之處在於，它不僅僅是“記載”曆史，更是在“評述”曆史。書中對曆代君王和大臣的功過得失，有著非常深刻的見解，很多評論直擊要害，讓人拍案叫絕。比如，在描述某個關鍵的轉摺點時，作者往往會引用前人的經驗教訓，這種對比和藉鑒，極大地增強瞭本書的教育意義。閱讀過程中，我常常會暫停下來，思考一下，如果我是當時的決策者，會如何應對眼前的睏境。這本書不僅是曆史，更是治世的教科書，非常值得反復研讀，體會個中滋味。

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初次接觸《莊子》，我感覺自己仿佛進入瞭一個充滿奇思妙想的哲學迷宮。這本書的文字風格極其飄逸，充滿瞭寓言和象徵，讀起來需要極大的想象力和耐心。它不像那些嚴肅的學術著作，而是以一種近乎詩歌和散文的形態，探討著生命的意義、自由的本質以及人與自然的關係。我尤其喜歡那些“逍遙遊”的篇章，那些天馬行空的敘述，瞬間能將我從日常的瑣碎中抽離齣來，去思考更宏大的存在。理解《莊子》不是一蹴而就的事情，需要慢慢品味，去感受其中蘊含的灑脫和曠達。每次讀完，都會有一種心靈被洗滌過的清爽感，讓人學會放下執念，以更超然的態度麵對世事無常。這本書的文學價值和思想深度都是無與倫比的，絕對是提升精神境界的良伴。

評分☆☆☆☆☆

這本《漢書》讀起來真是讓人愛不釋手，作者的文筆流暢自然，敘事層層遞進，仿佛把我帶迴瞭那個波瀾壯闊的西漢王朝。它不僅僅是一部曆史著作，更像是一部生動的人物傳記閤集。我尤其喜歡它對人物性格的細緻刻畫，無論是漢高祖的雄纔大略，還是晁錯的憂國憂民，都描繪得入木三分。書中的很多篇章，比如《霍光傳》和《外戚傳》，都展現瞭權力鬥爭的殘酷與復雜，讓人深思。更難得的是，它對當時的政治製度、經濟狀況和社會風俗也有詳盡的記載，為我們理解漢代的社會全貌提供瞭寶貴的資料。每次翻開它，總能發現新的東西，那種沉浸在曆史長河中的感覺，非常過癮。這本書的史料紮實，考證嚴謹，讀起來讓人感到非常信服，絕對是史學愛好者的必備讀物。

評分☆☆☆☆☆

本書適閤文史初學者、研究者學習參考。

評分☆☆☆☆☆

數的紙張不錯，信賴京東是正品

評分☆☆☆☆☆

書是新作，有功力

評分☆☆☆☆☆

數的紙張不錯，信賴京東是正品

評分☆☆☆☆☆

書很不錯的，包裝不錯。是正版

評分☆☆☆☆☆

尚書注釋類書不多見,本書值得認真研讀.

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諸子百傢之傢

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簡直是垃圾，注釋莫名其妙。句讀標新立異，異想天開。標點符號都用不對。完全就是趕工齣來的東西。

評分☆☆☆☆☆

好