鲁宾逊漂流记：ROBINSON CRUSOE（英文原版） epub pdf mobi txt 电子书下载 2024

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[英] 丹尼尔·笛福著

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发表于2024-11-21

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商品介绍

出版社：天津人民出版社

ISBN：9787201103549

版次：1

商品编码：11963220

品牌：Holybird

包装：平装

丛书名： Holybird new classics

开本：32开

出版时间：2016-06-01

用纸：纯质纸

页数：336

字数：280

正文语种：英文

鲁宾逊漂流记：ROBINSON CRUSOE（英文原版） epub pdf mobi txt 电子书下载 2024

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《鲁宾逊漂流记：ROBINSON CRUSOE（英文原版）》被誉为英国第一部真正意义上的小说，是现实主义小说的奠基之作。在小说发表后，一直受到学界的关注，不同时期和不同国度的学者，从不同的维度和立场对这部小说进行解读和重构。本书为英文原版，同时提供配套英文朗读免费下载，让读者在阅读精彩故事的同时，亦能提升英文阅读水平。

内容简介

《鲁宾逊漂流记：ROBINSON CRUSOE（英文原版）》，英国著名小说家丹尼尔·笛福代表作。表面上看，这部小说讲述的是一个奇迹般的历险故事，但故事背后却隐含着人类共同面临的问题，也隐藏着人们所普遍渴望和梦想的东西，如向往的自由、孤筏重洋、英雄梦想、敢于行动、自立于世、勇于担当等。这部小说也启示读者：没有冒险就没有成功，只有那些不畏艰险的人，才能享受冒险的乐趣。本书为英文原版，同时提供配套英文朗读免费下载，让读者在阅读精彩故事的同时，亦能提升英文阅读水平。

Robinson Crusoe is a 1719 novel by English author Daniel Defoe. With its simple narrative style it is considered the original adventure novel and the first novel in the realistic fiction genre. Robinson Crusoe is the story of a man who was shipwrecked for almost 30 years on a tropical island. The novel recounts Robinson’s struggle to survive alone as well as his adventures among cannibals and with his friend and servant Friday.

Robinson Crusoe was very popular in 1719 with six editions printed in the first four months. This led Daniel Defoe to writing sequels to the book such as The Farther Adventures of Robinson Crusoe. The original book is popular in schools around the world. It has been adapted into comic books children’s books plays pantomimes and films.

Since publication countless copies of Robinson Crusoe have been sold and it has been translated into many languages. It remains one of the most published novels in history.

作者简介

丹尼尔·笛福（1660—1731），在18世纪英国四大著名小说家中，笛福名列首位（其余三位分别是乔纳森·斯威夫特、塞缪尔·理查逊和亨利·菲尔丁），被誉为“英国与欧洲小说之父”。　笛福生于伦敦一个油烛商家庭，年轻时是一位成功的商人。在经商的同时，他还从事政治活动，代表当时日益上升的资产阶级出版了大量政治性小册子，并因此被捕。笛福直到晚年才开始创作小说。创作《鲁宾逊漂流记》时，他已59岁了。此后，他又创作了《辛格顿船长》《杰克上校》《摩尔·弗兰德斯》等小说，这些小说对英国及欧洲小说的发展都起到了巨大的影响。

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精彩书摘

CHAPTER 1

START IN LIFE

I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull. He got a good estate by merchandise, and leaving off his trade, lived afterwards at York, from whence he had married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called—nay we call ourselves and write our name—Crusoe; and so my companions always called me.

I had two elder brothers, one of whom was lieutenant-colonel to an English regiment of foot in Flanders, formerly commanded by the famous Colonel Lockhart, and was killed at the battle near Dunkirk against the Spaniards. What became of my second brother I never knew, any more than my father or mother knew what became of me.

Being the third son of the family and not bred to any trade, my head began to be filled very early with rambling thoughts. My father, who was very ancient, had given me a competent share of learning, as far as house-education and a country free school generally go, and designed me for the law; but I would be satisfied with nothing but going to sea; and my inclination to this led me so strongly against the will, nay, the commands of my father, and against all the entreaties and persuasions of my mother and other friends, that there seemed to be something fatal in that propensity of nature, tending directly to the life of misery which was to befall me.

My father, a wise and grave man, gave me serious and excellent counsel against what he foresaw was my design. He called me one morning into his chamber, where he was confined by the gout, and expostulated very warmly with me upon this subject. He asked me what reasons, more than a mere wandering inclination, I had for leaving father’s house and my native country, where I might be well introduced, and had a prospect of raising my fortune by application and industry, with a life of ease and pleasure. He told me it was men of desperate fortunes on one hand, or of aspiring, superior fortunes on the other, who went abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me or too far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found, by long experience, was the best state in the world, the most suited to human happiness, not exposed to the miseries and hardships, the labour and sufferings of the mechanic part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind. He told me I might judge of the happiness of this state by this one thing— viz. that this was the state of life which all other people envied; that kings have frequently lamented the miserable consequence of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this, as the standard of felicity, when he prayed to have neither poverty nor riches.

He bade me observe it, and I should always find that the calamities of life were shared among the upper and lower part of mankind, but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasinesses, either of body or mind, as those were who, by vicious living, luxury, and extravagances on the one hand, or by hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distemper upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtue and all kind of enjoyments; that peace and plenty were the handmaids of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessings attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labours of the hands or of the head, not sold to a life of slavery for daily bread, nor harassed with perplexed circumstances, which rob the soul of peace and the body of rest, nor enraged with the passion of envy, or the secret burning lust of ambition for great things; but, in easy circumstances, sliding gently through the world, and sensibly tasting the sweets of living, without the bitter; feeling that they are happy, and learning by every day’s experience to know it more sensibly.